Hindu God's Proving their Existence to the world!

http://www.indusladies.com/forums/temples-and-deities/85514-miracle-kumbakonam-cobra-doing-shiva.html

http://en.wikipedia.org/wiki/Hindu_milk_miracle

http://theunexplainedmysteries.com/hindu-god-miracle.html

http://virtual-babaji-vishwananda.blogspot.com/2010/02/indian-cobra-worshiping-shiva-at-solar.html

http://ezinearticles.com/?The-Glory-and-Miracle-of-the-Maha-Shivaratri&id=1730947

http://www.indiainfoweb.com/tamil-nadu/temples/lord-shiva-temple-tiruvottiyur.html

Apakah maksud Animisme?

Kepercayaan Animisme merupakan kepecayaan yang paling awal di kalangan masyarakat awal di Asia Tenggara. Ini berlaku sampainya pengaruh agama Hindu, Buddha, Islam dan sebagainya.

Masyarakat ketika itu umumnya banyak mengaitkan persekitaran mereka dalam mengatur kehidupan seharian. Ini ditambah lagi apabila alam juga turut dijadikan punca utama rezeki mereka.

Animisme bermaksud mempercayai bahwa setiap benda dalam dunia ini mempunyai semangat tertentu yang boleh mempengaruhi kehidupan dan menguasai manusia.

Dalam keadaan ini, mereka percaya setiap benda di sekeliling mereka seperti batu, bukit-bukau, gunung-ganang, sungai, kubur dan sebagainya mempunyai peng=unggu atau keramat yang perlu dihormati dan dipuja supaya ketenteraman mereka tidak diganggu.

Mnusia zaman awal juga mempunyai konsep kepercayaan berdasarkan kepada kaedah dan cara mereka menguburkan mayat. Pada masa itu terdapat anggapan bahawa 'hidup tidak berakhir dengan kematian'. Mereka yang mati dianggap telah pergi ke tempat lain yang lebih baik daripada dunia yang ada.

Selain itu, mereka turut mempercayai bahawa orang yang masih hidup di dunia akan terus dapat berhubung dengan orang telah mati terutamanya jika si mati seirang yang berpengaruh, berstatus tinggi, beilmu dan sebagainya. Justeru, dari konsep sebeginilah munculnya kepercayaan pemujaan roh nenek moyang yang masih kekal sehingga ke hari ini.

Seringkali didapati bahawa cara pengebumian mayat juga menggamabrkan sesuatu kepercayaan. Mayat ditanam dengan cara menghalakan kepalanya ke gunung, bukit atau ke sesuatu yang dianggap mempunyai kuasa yang luar biasa.

Mereka percaya bahawa roh nenek moyang berada di tempat-tempat tinggi seperti di gunung. Oleh itu, kepala mayat diarahkan ke tempat tersebut untuk mendapatkan pertolongan, keluhuran dan seumpamanya.

Dalam pada itu, orang yang mati juga dibekalkan dengan 'bekal kubur', Bekalan itu merupakan segala barangan keperluan si mati untuk sama-sama ditanam ke dalam kuburu seperti makanan, pakaian, wang ringgit dan barangan berharga yang lain.

Mereka percaya orang mati juga memerlukan segala keperluan seperti yang diperlukan oelh orang yang masih hidup memandangkan mereka akan menjalani kehidupan di dunia yang baharu.

Selain membekalkan barangan tertentu, penghormatan juga diberikan kepada si mati dengan mendirikan mercu tanda sebagai memperingati dan megabadikan segala kenangan kepada si mati.

Terdapat juga tempat-tempat pemujaan di kawasan yang dianggap sebagai suci dan keramat terutamnya pada zaman prasejarah. Tempat-tempat ini biasanya terdiri daripada batu-batu besar yang disusun dalam pelbagai bentuk yang dinamakan bangunan megalith.

Tempat ini kemudiannya dijadikan sebagai tempat pemujaan kepada roh nenek moyang dan juga kuasa tertentu seperti Matahari, Bulan dan cakerawala.

Jelasnya konsep kepercayaan seperti ini sangat penting kepada masyarakat prasejarah. Mereka sentiasa berusaha untuk mengetahui kehendak dan kesukaan roh nenek moyang atau kuasa luar biasa objek-objek tertentu dengan mengadakan persembahan makanan, upacara-upacara khas dan sebagainya.

Hasil daripada kepercayaan ini akhirnya telah menebalkan kepercayaan dan adat kemasyrakatan di kalangan penduduk yang membolehkan mereka hiudup dengan baik dna harmoni, meskipun pada peringkat awalnya masih tidak terdapat sebarang bentuk perundangan dan peraturan diwujudkan.

Sehingga ke hari ini apabila agama mula diturunkan, kepercayaan terdapat sebarang benda-benda tertentu masih belum dapat dihapuska sepenuhnya. Misalnya, apabila seseorang itu measuki hutan, mereka percaya banyak bentuk objek di dalam hutan yang memiliki kuasa tertentu.

SUMBER DARI 'Siri Gelagat Manusia dan Kehidupan' AGAMA DAN KEPERCAYAAN', oleh Zabri Zakaria, Azilawati Mohd. Sabda, sejati books, 2004.

Eligibility criteria for a language to be called as 'Semmozhi'

# It should have been born atleast 2000 years ago. It should have literary continuity for 2000 years. And is still existing.
# It should have given birth to other languages.
# It should have helped the world improving in Culture.
# The world has only five languages which have the 'Semmozhi' status. Tamilzh is one amongst them.

tamil is a live and vibrant language inspite of being a contemporary of some of the dormant languages of yester millennium.

tamil did not simply assimilate with sanskrut culture but has really contributed to sanskrut many of the sanskrut vocabulary has the root deivative of tamil root words

tamil is not solely dependent on sanskrut like other indian /satum languages but still remains the only indian language which can stand alone with its rich and evolutionary vocabulary

the classic/semmozhi nature of a language does not simply depend on a present citeria but how it will sustain itself in its posterity - how it will be conserved/protected/evolved with ever changing days to come

http://wiki.answers.com/Q/Why_tamil_is_called_as_semmozhi

The making of 'MAKAN'

...THREE STARS OF THE MOVIE ENTITLED AS 'MAKAN'...

...HAFIZUL...MURUGAN...JACKSON...

COMING SOON ON THE NET...CHECK IT OUT!!!

Method of Learning Gita Verses

Glories of Gita are immense. If you desire your salvation, then you must engage in deep inquiry of the Gita. He who reads the Gita by taking refuge in God, and plunges into it, he will by God's grace grasp the finer points and essence of the Gita. Gita is a book of grace. Most wondrous, divine and peace arises by it's sheer recitation or taking its refuge. To learn more about the Glories of Gita please read - http://groups.yahoo.com/group/sadhaka/message/1336

Method of Accurately Pronouncing Gita Verse

1. Most Gita verses (shlokas) are 32 syllables long. Thus take every verse and dividing into four lines, with each line broken down into 8-8 syllables. Do not count half syllables.

2. In the beginning when each of the eight syllables is seen separately and written down and read separately, then the pronunciation, as well as, remembering will become easy.

3. Write each of the syllables out separately Just like -

"A jo pi San Nav Ya yaat maa"

4. As the words are formed, do not break them in the middle while reading. Just like "Vasudevasutam" should not be read as "Va Sude Vasu Tam"

5. Read paying close attention to the short and long vowel sounds (maatre), just like "Din" and "Deen"

6. Pay close attention to the differences between "Shah", "sha' and "Sa".
Wherever there is a subtle sound of "A" (uh), there make certain the "A" is pronounced clearly. e.g. "Chaanoor" is chaa noo r + A. Wherever the sound of "A" is not there, do not add "A" e.g. "mardanam" should be pronounced as "mar da nam".

7. Pause at the end of eight syllable. Do not count the half syllables. e.g.
1 2 3 4 5 6 7 8
Jan ma kar ma cha may di vya
may vam yo ve ti tat tva tah

8. On first reading read out and pronouce clearly each and every syllable. While reading be attentive to the fact that the syllables are not less or more than eight, ( i.e. they are not being further broken apart or combined or dropped)

9. On second reading read the two syllables together and then complete the line. e.g "janma"

10. On third reading read all four syllables together "janma karma" and on fourth reading read all eight syllables together, "Janma karma cha may divya" counting the eight syllables and at the same time carefully reciting every line.

11. In this manner read all four lines of the verse, five times. Make your teacher listen to you for clear and accurate pronunciations of each word.

Method of Memorizing the Gita

1. Taking eight syllables of each line of a verse and closely, and attentively looking at them, with single-pointed attention, very carefully read them five times. It is essential that before the line is memorized that the student is accurately pronouncing and listening to himself pronouncing, and correcting his pronunciation.

2. To avoid making a mistake, while reading the eight syllables of each line, simultaneously count with your fingures (to assure eight syllables)

3. In this manner, by taking each line and reading it 10 times it will be remembered.

4. Before going to bed those verses that were newly memorized that day, recollect and recite them without looking at the book, and while remembering them go to bed.

5. Immediately on waking up, recollect and recite the newly memorized verses. Very easily these verses will be memorized and remembered.

6. If you develop the practice of recollecting and reciting at time of bed and on waking up then in this manner in a short period of time, these verses will be very easily memorized.

7. Minimallly once a day recollect all memorized verses without looking at the book, to make certain that the memorized verses are not forgotten.

63 Nayanmaarghalin Kulam (63 Nabi Dalam Agama Hindu mengikut golongan mereka)

Arasar 12

1. Meiporul

2. Mizhalaikkurumbar

3. Aiyadighal Kaadavargoan

4. Soodruvanaayanaar

5. Kalarsinggar

6. Idanggaliyaar

7. Nindraseer nedumaaran

8. Mangaiyarkarasiyaar

9. Searamaan Perumaal

10. Narasingha Munaiyaraiyaar

11. Pughal Chozhar

12. Kocchenganaar

Anthanaar 12

13. Murughar

14. Kunggunliyakalayar

15. Ruthira Pasupathiyaar

16. Sambanthar

17. Neelanakkar

18. Appoothi Adighal

19. Soamaasimaarar

20. Poosalaar

21. Gananaathar

22. Naminanthi Adighal

23. Sandeswarar

24. Sirappuliyaar

Vaisiyar 6

25. Amarneethiyaar

26. Iyarpaghaiyaar

27. Moorthiyaar

28. Kaaraikaal Ammaiyaar

29. Kalikambar

30. Kalayar

Aathi Saivar

31. Sadaiyanaar

32. Isainyaaniyaar

33. Sundarar

34. Pughazthunaiyaar

Vealalaar

35. Ilaiyaankudi maarar

36. Arivaddhaayar

37. Sathiyaar

38. Koaddhupuliyaar

39. Eyarkoan Kalikaamar

40. Moorghar

41. Viranmiindar

42. Vaayilaar

43. Munaiyaduvaar

44. Naavukkarasar

45. Maanakanjaarar

46. Saakkiyaar

47. Serunthunaaiyar

Kuyavar 1

48. Thiruneelakandar

Salavait Thozhilaalar 1

49. Thirukuripput thondar

Veadhar 1

50. Kannappar

Idaiyar 1

51. Aanaiyar

Maamaathirar 1

52. Siruthondar

Meenavar 1

53. Athipathhor

Harijanar 1

54. Nanthanar

Paanar 1

55. Neelakandha Yaalpaanar

Eelavar 1

56. Eanaathiyaar

Saaliyaar 1

57. Neasar

Kulam kuripidhapadaatha

58. Yeripathar

59. Thandiyadighal

60. Kulassiraiyaar

61. Thirumoolar

62. Kanampullar

63. Kaariyaar

Geethasaram

The beauty of Tamil...The Power of Tamil...